In this class, Dr. Keislar reads some descriptions of God as presented in The Urantia Book by a “Divine Counselor”, a personality who has “long resided at the Paradise center of all things.”

Dr. Keislar explains that this book uses the term “Universal Father” for Allah only to reveal the affectionate relationship between Allah and his creatures like that of a father and son, NOT because God begets children like a human father — a gross misunderstanding present among ignorant Christians in Arabia at the time of the Prophet Muhammad (peace be upon him) which is the reason the Quran stresses, “Allah does not beget!”. (To clarify this Dr. Keislar replaces “the Universal Father” with “Allah” when reading The Urantia Book.)

This Divine Counselor says that the truth about Allah “had begun to dawn upon mankind when the prophet said: ‘You, God, are alone; there is none beside you. You have created the heaven and the heaven of heavens, with all their hosts; you preserve and control them….'” He then explains that only the concept of Allah, “one God in the place of many gods — enabled mortal man to comprehend God as divine creator and infinite controller.”

All planets in the universe were created as places for intelligent life. As The Urantia Book states, “The myriads of planetary systems were all made to be eventually inhabited by many different types of intelligent creatures, beings who could know God, receive the divine affection, and love him in return.”

Dr. Keislar reads: “The enlightened worlds all recognize and worship Allah, the eternal maker and infinite upholder of all creation…. God-knowing creatures have only one supreme ambition, just one consuming desire, and that is to become, as they are in their spheres, like him as he is in his Paradise perfection of personality and in his universal sphere of righteous supremacy. From Allah who inhabits eternity there has gone forth the supreme mandate, ‘Be you perfect, even as I am perfect.’ In love and mercy the messengers of Paradise have carried this divine exhortation down through the ages and out through the universes, even to such lowly animal-origin creatures as the human races of Urantia [our planet Earth]….

“No material man could behold the spirit God and preserve his mortal existence. The glory and the spiritual brilliance of the divine personality presence is impossible of approach by the lower groups of spirit beings or by any order of material personalities…. Human personality is the time-space image-shadow cast by the divine Creator personality. And no actuality can ever be adequately comprehended by an examination of its shadow. Shadows should be interpreted in terms of the true substance….

^“God is to the scientist a primal force, to the philosopher a hypothesis of unity, to the religionist a living spiritual experience. Man’s inadequate concept of the personality of Allah can be improved only by man’s spiritual progress in the universe and will become truly adequate only when the pilgrims of time and space finally attain the divine embrace of the living God on Paradise.”

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In this class, Dr. Keislar talks about God, which he calls “the most difficult topic to understand”. He mentions two fundamental truths about God: the oneness of God and the personality of God.

The Source of everything must be one, single. This is widely accepted.  Among extraterrestrials, there is usually little question that there is one Source of everything, although there are differences of opinion about the nature of that original Source.

The second truth is personality, consciousness, awareness. God is merciful, loving, aware (not only of everything, but of us individually). He explains that God, the Source of everything, must have personality. If God does not have personality, where does our personality come from? Everything we have, God must have. But God is an unlimited personality. God is everywhere, but is still a personality. God must be conscious, an aware and infinite individual. As we are aware of our immediate surroundings, of our body, similarly God is aware, but is aware of everything, everywhere.

In responding to a comment that God is All-hearing, All-seeing and All-knowing, Dr. Keislar affirms that we hear, see and know, but in very limited ways, while God hears, sees and knows everything.

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In this class, Dr. Keislar gives some detailed information about the central Paradise, the abode or throne of God. According to extraterrestrial sources, this spiritual place is real; it has form and location (not within space and time); it is visible and touchable by spiritual senses. It is the center of all the spiritual and material universes, and is by far the largest body in all of existence.

Dr. Keislar quotes from the Urantia Book: “…the depths of the spiritual beauty and the wonders of this magnificent ensemble are utterly beyond the comprehension of the finite mind of material creatures. The glory and spiritual splendor of the divine abode are impossible of mortal comprehension. And Paradise is from eternity; there are neither records nor traditions respecting the origin of this nuclear Isle of Light and Life.”

“You are not able to comprehend much about the divine residence because of its remoteness from you and the immensity of the intervening space, but those who are able to comprehend the meaning of these enormous distances know God’s location and residence just as certainly and literally as you know the location of New York, London, Rome, or Singapore.” To reach there, and come into the presence of God, is the ultimate goal of our existence.

Paradise is not a sphere. “It is definitely ellipsoid, being one-sixth longer in the north-south diameter than in the east-west diameter. The central Isle is essentially flat, and the distance from the upper surface to the nether surface is one tenth that of the east-west diameter.” (One part of Paradise has a greater force of energy coming out of it; this area is called the North, and this is how absolute “North” is established.)

“Paradise is unique in that it is the realm of primal origin and the final goal of destiny for all spirit personalities. Although it is true that not all of the lower spirit beings of the local universes are immediately destined to Paradise, Paradise still remains the goal of desire for all supermaterial personalities.

“Paradise is the geographic center of infinity; it is not a part of universal creation, not even a real part of the eternal Havona universe [the spiritual universes]. We commonly refer to the central Isle as belonging to the divine universe, but it really does not. Paradise is an eternal and exclusive existence.”

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In this class we are introduced to further information from an extraterrestrial source about divinity, focusing on the co-Creators of the universes, who have virtually unlimited freedom within their respective universes to create and administer the worlds of their making.

Dr. Keislar begins by again stressing that we must remember there is only one God, one supreme Source of everything, “intelligent infinity”. He then tells of the touching and affectionate relationship between that supreme Creator of all and the universal co-Creators, as mentioned in the Urantia Book, and then goes on to repeat details from that extraterrestrial source about the career pattern of the universal co-Creators.

One of the most significant features of a co-Creator’s career is that he takes birth as one of his creatures, more than once. In this way he fully understands, from their perspective, the various types of beings he has created, and at the same time earns their increasing respect and love.

Dr. Keislar also introduces three chief personalities of the universe along with the co-Creator: (1) the Bright and Morning Star, who is the first created being of the universe, and is like the co-Creator’s “right-hand man”, (2) an elevated personality who comes from the spiritual world along with the co-Creator to act as his friend and advisor and (3) a spirit who also comes from the eternal spiritual world and, after becoming personalized, acts as the co-Creator’s intimate and fully cooperative creative partner.

Dr. Keislar finally describes spiritual reality as a place of unlimited eternal universes, each administered by a being who is not the creator – since everything there has always existed – but is the supreme ruler of that particular universe.

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In this class, Dr. Keislar explains that extraterrestrials generally understand that there is one Source of everything, although it is explained in different ways. In the Law of One books, that Source is called the One, the Creator and “intelligent infinity”.  Being infinity, it includes everything. It expands, not in time, but in terms of philosophical relationship.

The first expansion is free will, total freedom of choice in the ways of knowing, in which intelligent infinity becomes aware of, or perceives the concept of finity or manyness. (Again, this is not a development in time, but is a way of describing different aspects or levels of the one Divinity.)

When free will finds focus it manifests as infinite energy, also called Love, the Logos (“Word”) or the Creative Principle, which is sometimes worshiped by Earthlings as the Creator.

The fourth stage is the creation, not of the physical universes, but of Light – not the light we see with our eyes, but the intelligent co-Creators, intelligent and full of energy. Using intelligent infinity, these co-Creators or Logoi (plural of Logos) each create a universe (sometimes called a galaxy), each having complete free will within their universe to create and administer the so-called natural laws of their particular universe.

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