What are your reactions to the Institute of All Intelligent Life and its program for exploring universal history and embracing our extraterrestrial family? Do you have any comments or questions about what we are doing? Please let us know what you are feeling!
(I am sorry for the delay in the appearance of these comments on the website. I did not realize that they had been put into a possible-spam category and I had to approve them before they would become visible to others.)
Dear Allan,
Before asking questions I will introduce myself. My name is Zulfiqar Ali and I am originally from Pakistan and am currently living in Hong Kong for my PhD studies. I am doing PhD in mechanical and biomedical engineering from City University of Hong Kong and I am also your Facebook friend.
I hear your Facebook videos about other creations and from that I came to this website as well. I have some questions such as:
1) What is the mode of language you had used with that lady who called you to her spaceship?
2) This incident has been happened so long ago and now what is your purpose to spread this news all over the world using social media?
3) Do you talk with them regularly and do you still have connection with them?
4) Also can others like us see those creatures as well?
Thanks.
Regards,
Zulfiqar Ali
Congratulations on your admission to the Ph.D. engineering program at the City University of Hong Kong, Zulfiqar Ali Sahib! I offer you my best wishes for your studies there. When I was teaching at the Chinese University of Hong Kong I visited your campus and met a number of the leading scholars there. It is really the best university in Hong Kong in the sciences.
To answer your questions:
1) We have always communicated in English, spoken aloud when we met physically but otherwise usually telepathically.
2) Perhaps I, or others, were not ready for this open disclosure before. I am now convinced that becoming aware of the reality of the extraterrestrial presence is one of the most important things for humanity to do at this time, and this has become the main purpose of my life and, of course, of the Institute of All Intelligent Life. As soon as enough people understand enough of the truth about the various members of our universal family and we become qualified for it, we will meet and begin openly interacting with them as sisters and brothers.
3) Yes.
4) Yes, everyone can see them, and I believe in the near future more and more people will, including yourself.
Dear Allan,
I have been your fan since last two years. Alien, Jin, Bhot, Ghost, Spirit all are being discussed in different parts of the world. Many human-beings have never experienced any of these in their life. These have been a very good plot of many Hollywood and Bollywood movies.
In our Indo-Pak subcontinent many stories have been told about supernatural characters like “Sar Kata Insan” ( a man without a head), Sultana Dako, Saiful Malook and fairies. In recent days one of my friends visited Saiful Malook Lake in Kaghan, in the Northern Area of Pakistan. Their group stayed for an evening there but in the evening sounds of crying and shouting were heard by the whole group. They had to leave the place in panic. There is a theory that such characters in different times were being introduced by the regimes of the period. like in Zia Ul Haq’s time Rawalpindi and surroundings had experienced the “Hammer Group”.
So far Aliens have been reportedly sighted in developed countries. My question is, “Is the Alien not being popularized by the CIA and its allies in the developed world like “Man without a head” and “Sultana Dako” in our part of the world?”
Thank you for your excellent question, Afridi Sahib. To me it appears that the CIA and other agencies mostly have not been popularizing, but rather hiding the truth about our universal family of all intelligent life. And what they do mostly publicize, in Hollywood movies, etc., is usually a very negative image of “aliens” as strange-looking creatures who are our enemies.
While there are no doubt some evil extraterrestrials, just as there are evil human beings, in my experience they are mostly good people (like most earthlings are basically good). Not only in so-called developed countries, but there have been plenty of both favorable and unfavorable visitors from outer space to South Asia for thousands of years, as recorded in many ancient and later documents including the Mahabharata and Ramayana.
Respected baba g!
Our beloved saints had told that there are 18 000 Awwalum(universes) are there,and in each universe there are 18 000 types of creatures exit, and our saints also said that one can visualize all these 18 000 types of Awwalum on the tip of there nail.
During spirtual meditation various saints encountered different types of creatures,even they are visited by angels(muakleen),My question is that how u ld connect or linked your extra terestial theory with saint’s theory plz give your opinion .
I do not know the definition of Awwalum, but I can accept this idea you mention. Certainly there are many places we are unaware of. (“sitaron se age jahan aur bhi hain” – Iqbal) It may be that some of the saints you refer to met in spiritual meditation some of the same type of creatures that I have met both in meditation and externally. Or they may be different, I do not know enough about whom they met to say for sure.
Have u get my question baba g?
Sorry, I had not seen your earlier question until now; I have just answered it.
Shukria baba g
Hi Allan,
Let me introduce myself; I am “Faheem” working in Saudi Arabia and IT Professional. I just saw your Facebook profile and delighted to see, someone from US have seen positivity in my country. Respected Allan, there are no Aliens (Extraterrestrial) etc. Please investigate creature Jin or Dijn in Islam. And about “Hadith” (saying of Prophet SW) in Islam. It is in very much details, explanations are provided.
The creature is living among us but in different dimensions. They are deliberately kept hidden from us. They are created with Smokeless fire and populated in space or among us, anywhere. Yes, they are intelligent and answerable to Allah (God) like us human beings.
On the other hand side, I have hypothesis, US govt. is involve with interbreeding Jin with Human and after something. Either they want to create super-human or they have agenda of mind-making. By creating fear they want people to feel vulnerable seeking answers. And then they provide answer what they want to make.
God knows the best.
Best Regards,
Faheem
I agree with you, Faheem Sahib, that the people secretly behind the US government, often called the “Cabal”, are trying to create fear so people will feel vulnerable seeking answers. They also definitely are producing some sort of super-human (“super-soldier”), and may be trying to do this by making a hybrid with either jinn or extraterrestrial genes.
But I do not know how you can say there are no extraterrestrials. I have met them myself. Some of them could be jinn, but some of them are so kind and loving I do not think they are jinn – rather, they might be elevated human beings from other planets, or they could be something more like angels.
In the last class you mentioned about there being a spiritual dimension to this world and there is strong a barrier between them if someone wants to cross, you mentioned love and kindness being the key to evolve and cross that barrier.
In this context i want to ask if we practice love and kindness despite having occasional negative thoughts, is it possible to meet these extra terrestrial and trans-dimentional beings.
In Turkey they have discovered structures built around 11000 BC, please have a look at this https://www.youtube.com/watch?v=KZTLHoFYAt8
Ahmad Noor Sahib, even unloving and unkind people may meet and many often do meet extra-terrestrial beings of various types, but meeting trans-dimensional beings usually depends on their decision to reveal themselves to us – and they generally avoid people of lower consciousness. To enter transdimensional existence usually requires developing a very high standard of loving kindness and honest humility, though even someone with negative thoughts may be able to cross over the barrier to it by the mercy of a genuine spiritual master.
dear Sir have u come a turkish islamic theologan named Ahmed hulusi….in his books which are available on his website..ahmedhulusi.org are very intresting and facinating
no, I have not come across Ahmed Hulusi.
Dr. Keislar:
M<y name is Irfan Murtaza. I reside near Los Angeles in California. The consulate General of Pakistan in Los Angeles would like to have a meeting with you. he asked me to locate you. Unfortunately I could not get your phone contact, so I am writing you t this forum.
My number is 714-323-7171
E-mail: [email protected]
Website: http://www.IRFANMURTAZA.com
Please contact me at your earliest convenience.
Thank you
Sincerely,
Irfan Murtaza
I only saw this comment now, but I am happy you were able to get through to me and I was able to meet the wonderful Consulate General of Pakistan in Los Angeles.
Respected Mr. Allen Kaislar I am from Pakistan currently living in NJ USA. I m keen to meet you. It will be appreciated if you send me your contact details.
Thanks n kind regards
Sorry for the delay in replying. You may email me at [email protected]
Dear Sir,
Thank you so much for taking time to reply to our queries, However if anyone ask you now proof of aliens in Quran – Please mention these verses in Quran … FYI as it might help others too.
The creation of heavens and earth is greater then the creation of mankind, but most people donot know.
In Surah Nahil (16:8): “And He creates that which you do not know”
In Surah Ash Shuraa (42:29): “And of his signs is the creation of the heavens and earth and what HE dispersed throughtout them of creattures and He, for gathring them when He wills, is competent”
In Surah Israa (17:70): And we have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with (Definite) preference”.
It means that we human beings have been given higher preference but not the highest.
Regards
Thank you.
Assalam-u-Alaikum wa-rahmatullahi wa-barakatuh Babaji,
I have watched some of your Facebook videos and I’m just absolutely shocked with everything you say. You talk about extraterrestrials, Atlantis being real, underground dwellers, etc. So my question is about all the stories that we have ever heard as children and whether they are real? Fairies, dragons (I know that the Bible mentions dragons many times), giant’s (my mom remembers hearing about them all the time in Pakistan but she said that since the number of human beings increased, they went into hiding and she stopped hearing about them….then there was the 2002 incident in Afghanistan where the U.S. military killed a red headed giant and a secret U.S. agency took his body and of course it never made it to the media), mermaid’s, unicorns, etc? My other question is, that if some of these things exist why do some people cover it up? Why do they not want human beings to know? We’ve been made to believe that these are conspiracy theories or folklore, etc. Is there some sort of agenda?
Wa alaikum assalam, Saba Zahid. Yes, there is an agenda. “Some people” (that is, the extremely wealthy, powerful elites who basically have controlled the world for a long, long time- but who now are losing that control) want to prevent us from finding out about these things that would upset the “official” understanding of reality. They make sure we are taught this very limited and twisted worldview in school, the media, etc., which they have mostly controlled. If we wake up to the truth – which learning about these things will certainly contribute to – they know that they will lose their control.
WHAT WENT WRONG;
SPIRIT OF ‘MODERN CHRISTIAN CIVILIZATION’ AND ISLAMIC CIVIIIZATION-
[READING THE MIND-SETS]
WHAT NEED TO BE DONE- FOR A PEACEFUL CO-EXISTENCE IN THE ‘POST CORONA WORLD’ ]
MODERN CHRISTIAN CIVILIZATION-CHALLENGES
What are needed are statements like the following. The first is from Syed Amir Ali, the author of the spirit of Islam: ‘It is earnestly to be hoped that before long a general synod [a council convened to discuss ecclesiastical ,[of or associated with a church, especially a Christian Church business of Muslim doctors [jurists] will authoritatively declare that polygamy [having more than one spouse at a time], like slavery, is abhorrent [offensive to the mind] to the laws of Islam.’
-The second is a statement of faith by the well known scholar of Muslim law, A.A.A. Fyzee. Fyzee begins by asserting that in any re-thinking of Islam the distinction must be made between universal moral ideals like kindness, honesty and loyalty, and prohibitions peculiar to Islam such as eating pork, drinking alcohol, the giving and receiving of interest, which are no longer applicable today; since ethics are personal attempts to enforce them through the Sharia are unnecessary; Muslim law is suitable only for seventh century Bedouins ,it is inapplicable to Eskimos, Bushmen or even Bengalis;
2-the Quran is responsible for the subjection of women in the Muslim world; the Quran is the word of God but its descriptions of heaven and hell are mere poetic imagery; the Suras of the Quran enunciated in Mecca can be accepted as being divinely inspired, but not all those given at Medina; and rituals like observing the fast of Ramadan and the five daily prayers, depending on outward observance, retard inner spiritual development. It may seem, even to Islamic reformists, that Fyzee goes too far in his iconoclasm [heresy]; but what really militates against his views, and those of Amir Ali, being taken seriously is that both men were Shias and from the Indian subcontinent. It is only when such views are propounded [put forward], if simply as a basis for serious discussion, by devout and thoughtful Sunnis from the Islamic heartland, it is only then that it could be said that the real rethinking of Islam in modern terms has begun.
3-The gates of ‘Ijtihad’, of independent judgment, need to be flung wide open. Till that happens and Muslim thinkers begin to think the unthinkable, and to publish their unthinkable thoughts, they will continue to spend far too much time, as they do at present, putting forward unconvincing apologies for Islam on such issues as the position of women and the canonical punishment. Islam has bigger and better risks ahead of it:
4-Toynbee has indicated two tasks for which he believed Islam was peculiarly fitted—the solution of the problems or racial discrimination and of alchoholism. But Islam would do better to devote itself to such tasks, after it has done the essential rethinking of its essential nature, and the reformation of thought, rather than indulging in flexing its military muscle as when in January 1979 it was announced that forty-one Islamic nations had spent 40 billion dollars on their defense forces, had 3.5 million men under arms, and owned more tanks and aircraft than Nato excluding the US; and that all this military might could be pooled in a single Islamic armory. But there is not going to be another Poitiers or another Vienna.
Such boastings can best be excused as expressions of youthful vigour. And indeed it is this very vigour of Islam, its youthful militancy, the generation gap between it and an ageing Christianity that is itself productive of misunderstanding. The original essay in the Economist from which this book has stemmed was productive of several letters in which Islam was advised to be as relaxed and tolerant as Christianity or as the post-Christian West. Similarly, Buddhist visitors to fourteenth and fifteenth century Europe, viewing with the heavy lidded wisdom of the immemorial East the militant activities of the Fathers of the Reformation might have advised Wycliffe, Hus and Luther to be more relaxed and tolerant, not to be so sure of their beliefs, and not to split the seamless robe of Christendom with their agitational sermonizing.
But militant [fundamental] Islam is certain of the truth of its beliefs, and it believes that it does really know the truth. Like its militant Protestant predecessors it is not going to relax or to be particularly tolerant. And it will not cease from mental and spiritual and material strife till those beliefs govern the destinies of every Muslim country.]
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
SPIRIT OF MUSLIM CIVIIZATION-RESPONSES
1–Islam can cater the needs of all times to come till the ’end time’- that can only be achieved through Islamic sharia, and thru ‘spiritual democracy’ in an ‘Islamic welfare state’ following ‘charter of medina] presented by great luminay Dr Sir Allama Iqbal [ ref, RORTII-‘reconstruction of religious thoughts in islam –the 6 lectures delivered in 1930]
2- The Quran has been the only scripture among all higher religions which is still to this day, Jun10, 2020, is found in its original Script, although many attempts from its enemies were tried to make changes, but to the dismay of those wanted to make forgery failed bitterly, and it remains ‘divinely protected’- God, himself has said ‘we have revealed on you , O Muhammad [saws] and we are going to protect it- all Muslims from all denominations and different sects are in agreement to have belief in one Quran.
-Second fundamental of Islam agreed upon by all Muslims across the world is the finality of prophet Muhammad [peace be on him] as the last prophet from God, the Almighty; here the enemies of Islam tried their utmost to launch an imposter ‘prophet’ in the shape of ‘mirza ghulam ahmed’ in ‘Qadian’, in the Indian Punjab, who migrated to Pakistan, and still his followers are a source of ‘ fasad-fil ard’ [fitna] but to thedismay of those who installed him proved a failure, like many others who claimed to be as ‘prophets’ in the past–everybody among Muslim world, of 1.6 billion, adhere to the finality of prophet-hood of Muhammad [saws], and no Muslim leader, including Imran Khan can afford to survive if he compromises on this fundamental belief which is the ‘bed-rock’ of Islam, there are , however some miscreants trying to disrupt to make it a social problem, again sponsored from outside, from those forces whose always wished to see a war ‘within Islam’ apparently they might say, we are not against Muslims ,or Islam’-there are many paid writers, who are being used in the name of ‘freedom of expression’- one of them is Abullahi an-naim, a Sudanese, jurist who wrote ‘ why Muslims want a secular state’ in response to maulana maududi’s why Muslims want an Islamic state
4- There no problem of going to the concept of ‘Ijtihad’ or the ‘independent reasoning; it’s a matter of time, when an atmosphere of consensus develops, the lejislation could be done in consultation with the ‘ulema’- in fact this is very much within the tenets of Islam, similarly, ‘riba’ which is a curse is be banned-in which we have failed to which there is a strong warning to all those involved in ‘Riba’, most of the muslims know that it is like going to War against God and his prophet [saws]- but since there is no lejislation whatever had been agree upon in the past, executive failed to implement and that too within Islamabad-the judiciary functions on the secular lines inherited by the erstwhile British-all these issues can effectively be addressed if a drastic change in the system is made.
MUSLIM CIVIIZATION
Intro: this writer, a free-lancer writs under Jeelani Raza, as pen-name , has been writing ‘stray thoughts of JR’ a sort of his memoirs]
JR has a feelings of deep appreciation in his heart to the Lord God, for keeping his hdd intact, still in good shape, in his ‘thick head’, at his age his father suffered from dementia, loss of memory, was taken to psychiatrist, who gave him shocks, but for a temporary relief, but since this is related to old age , it’s common to all men;
JR has a feeling of deep thankfulness to his creator, the Lord God, and to his parents and all his teachers, and spiritual mentor, May God bless them all; the impotant thing is to ‘know thyself’ and that is to know a life with a purpose, to which almost all thinkers and social scientists agree, of any religion and nation
– JR has written a sort of memoir, ‘stray thoughts of JR’, but right now he is writing these lines direct from hdd on to the laptop to be published to all friends, and for all those who feel ‘concerned’ for the well-being of human mankind in the ;post corona world’
JR is not an apologist like many writers, but a realist, in the sense that he has tried his best to find out ‘truth’ -as senior citizen of 75 yrs. of Pakistan, JR can’t afford to be dishonest to his life, to his religion and to his land, who spent most of his time working with or for the British, in Pakistan, and abroad,
JR is a stauch believer of ‘shared human values, and in the concept of ‘pre-destination’-worked with PDO, [petroleum development oman] from 1977-1995 in the Arabian desert [‘the empty quarter’], the great traveller, Wilfred Thesiger who travelled from trucial Oman to Hadhermaut,and who wrote ‘the arabian deset’ paid a visit to pdo in 1994,a tall, stout, old man but still in good shape, in his nineties, he asked for those Omanis from the desert beduin tribe like ‘duru, and others from the interior who travelled with him, suffered the hard ships of the desert-when they arrived I found him embracing, hugging each other, a superb example of ‘shared human values’- which is so impotant in nation-building of a country like Pakistan
JR travelled extensively in oilfield desert locations, happen to be in that area where during the oil exploration the lost city of ‘ubar’ was discovered; authorities sent a team of ulema headed by the Grand mufti, shaykh al-Khalili from Muscat to confirm it to be the same city mentioned in Quran, as the town of the people of A’ad’, who were punished by the Lord, God for their ill-doings-later on, in 1984 his keen interest in the ‘lost cities’’ of perished nations took him to Petra, and wadi Rum in Jordan and Cairo and Alexanderia in Egypt, seeing these lost cities led him to believe that, the Lord, God of this whole universe, including our planet earth, no doubt is very kind and the most merciful, also that He does not change His sunnah, with time which simply means He was as kind and as Merciful as He was thousands of years ago as He is now and whenever any nation, civilization has surpassed the limits set by Him, for Mankind, who is His best creations of all, He takes control of the world and put Man, on the right track for which the role of religion is essential- that is what the great philosopher-poet of the East Dr Iqbal refers to [‘is religion possible’’]-please refer to his 6 lectures delivered by him around 1930.-that is ‘re-contruction of religious thoughts in Islam’
-since the outbreak of ‘corona pandemic’ JR has tried to dig out the ‘truth’, and to clear up his confusion, which has perturbed him throughout his life, to find out a workable solution of peaceful co-existence with people of different ideologies, esp. those adhering to the Abrahamic tradion, in particular.
-JR feels happy, and contended, as his name signifies, after going through all the 6 lectures of Sir Muhammad Iqbal-tried to understand,:this is what he wrote about a100 yrs ago’
‘Is is my conviction that he who undertakes a critical study of Quran and Sunnah, and dig out the truth will be a serven of Islam, because
, if a new world order based on his thoughts of ‘spiritual democracy is followed- he maintains that intuition may be a source of getting knowledge, but that should be supplemented by the revelations to attain perfection-
+++++++++++++++++++++++++++++++++++++++
The following are the salient features of lectures;
-In the Islamic history, the tradition of rational interpretation of the facts of life has been so strong that in some cases domination of rationalism gave birth to differences and emergence of permanent schools of thought.
– Stress on logic by the Mutazilites is well known. They had gone too far in the rational interpretation of life. They even wanted to interpret the divine revelations on rational standards. Due to difference of thought, they were called ‘Mutazilites’ (the separatists). But, according to Iqbal, this dispute was unlike the dispute which arose between the enlightened scholars and the priests of Europe . On the contrary, this was an intellectual debate which aimed at discussing whether one had the right to examine the divine revelations on rational standards or not…?
-Europe has been rather slow to recognize the Islamic origin of her scientific method. But full recognition of the fact has at last come.”
-The result of the over-involvement with rationalism was that the Muslims got influenced by the Greek philosophy. The Greek philosophy, as mentioned earlier, does not accept the theory of movement. And when the idea of movement leaves the basic thought, then the scientific outlook also departs. The Greek philosophy was translated into Arabic, and a number of books were written in this connection. Schools of thought of critics emerged.
– So much so that Ghazali had to write ‘Tahafut al Falasifa’ to undo the impacts of the Greek philosophy. Moreover, he also rejected philosophical fallacies in ‘Almunqiz min al Zalal’. Later on, IbnRushd, known as Averroes (1126–1198) wrote his ‘Tahafat al Tahafa,’ in response to ‘Tahafat al Falasifa,’ of Ghazali.
These facts highlight the freedom of thought in the Muslim society and the influence of the Greek philosophy. In Iqbal’s view, the spirit of the Greek philosophy is at clash with the spirit of Islam, as mentioned earlier.
-To Iqbal, as long as the Muslim thought remained under the influence of the Greek thought, it remained away from the agile spirit of the Qur’an. The Qur’an highlights the moving face of life.
– According to Islam, life is based upon solid facts. Iqbal rightly traces the origins of his ideas in the Qur’an Syed Nazeer Niazi, his friend & assistant, has written that when Albert Einstein (March 14, 1879–April 18, 1955) gave the idea of ‘Growing Universe’, Iqbal remained pondering over it for a considerable time. He turned to the Qur’an and fixed his eyes at this Ayah of Surah Fatir. “…Yazeedfil khalq ma yasha…
-“He keeps on giving growth to his creation in whichever manner He wishes”. Thus we know that life is a continuous process. Therefore, it cannot be called stagnant.
-Moreover, Iqbal explains the agile view of the Qur’an with the Ayah of Surah Al Rehman “…kull yaomin howa fi sha’n…”
-“Each day, He appears in a new shape” and the Ayah of Surah Inshaqaq “…la tarkabunnatabaqan ani tabaq…” (
-The Reconstruction of Religious Thought in Islam, p. 103.26）Qur’an 35:1.
“You have to climb ladder after ladder”.
-This concept of movement appears in different shapes in Iqbal’s poetry.
“Do not think that the creative process of the universe has been completed. The grapes still hold much wine.”
-“This universe, I think, is still incomplete, because the process of development is going on.”
-In fact, to Iqbal, Islam establishes a world which is constant as it is firmly attached to its basis. But as it is a living thing, it is consistently in motion. He has dealt with this perplexity in the, Javed Nama’ in the form of an imaginative dialogue between Jamal-ud-Din Afghani (1838–1897) and Zinda Rood (actually, he is Iqbal himself). Thus through this dialogue, Iqbal has established that he has not altogether rejected the importance of constancy in life.
-“We, the people of this earth, are helpless and nobody knows where is the world, that the Qur’an wants to create?”
Replying to this query, Jamal-ud-Din Afghani narrates the details of that world. He says:
“That world is still hidden inside our hearts. The humanity is awaiting the nation which will awaken that world. That world is free from the discriminations of colour and blood. The dusk of that world is brighter than the dawn of Europe. The master and the slave are equal. It is as vast as the heart of a ‘Momin’ (True Believer). One glimpse of that world had awakened the soul of a person like Umar (Umar ibn al-Khattāb, c. 581–83 CE – 7 November 644), (RA). That world is eternal. It is so strong from the inside that fear of transition (change) does not perturb it. However, from the outside it is harbinger of unabated change and revolution. This world exists inside you. You should discover it.”
-The detail of this imaginative dialogue between Jamal-ud-Din Afghani and Zinda Rood provides satisfying answer to the objections raised over Iqbal’s concept of movement. It has been proved that he does not neglect the importance of constancy. If he says that:
-“Constancy, [‘status quo’] is an illusion in fact every particle of this universe is kinetic.”
He also says that:It is so strong from the inside that fear of transition (change) does not perturb it. However, from the outside it is harbinger of unabated change and revolution.”
This fact makes his concept of movement, a balanced idea.
-Now a question arises as from where did Iqbal discover this principle of movement in Islam..The answer is ‘ijtihad’
“The word literally means to exert. In the terminology of the Islamic law, it means to exert with a view to form an independent judgment on a legal question. The idea, I believe, has its origin in a well-known verse of the Qur’an — ‘and to those who exert we show our path’.
-Ijtihad’ (intellectual endeavour) does not mean unbridled freedom [to what the modern chrisian civilization has fallen a prey to in today’stime]] It does not mean that one can change an injunction according to his whims whenever one wants to. The actual fact is that ‘ijtihad’ cannot be exercised without recourse to the Qur’an and Sunnah (way of the Holy Prophet,PBUH) as its basis. The deductions which emerge from ‘ijtihad’though seem new, but they are not. However, we can say that they are not new in content but at the same time they are new in shape. This difference of content and shape has been ignored by the critics of Iqbal’s idea of movement. The constancy of the content and change of the shape is in fact Iqbal’s idea of movement. And he has termed it as the soul and spirit of the Islamic civilization.
-‘Ijtihad’ is, in fact, a symbol of life. Life unfolds itself with every passing moment. Therefore, this quality should also have been present in a living religion. Islam’s nature is like a running ocean. The difference between stagnant water and an ever-moving ocean is clear.
-Iqbal, very rightly, conditions ‘ijtihad’ with character, contemplation, good understanding of religion and freedom.The concept of ‘Finality of the Prophet-hood’ also protects the Islamic civilization from getting stagnant. Because of this concept the function of the prophet-hood has been transferred to the Ummah. Thus, every member of the Muslim community has been entrusted with the mission of the Prophet (PBUH) i.e. love to mankind and leading them towards the ultimate success.
– Every Muslim is expected to transfer the knowledge of this religion of peace & tranquillity to others. He should not just remain contented with the development of his own being. Iqbal, in his Lecture “The Spirit of Muslim Culture”, has cited from ‘Lataif-Quddusi’ a saying of Sheikh Abdul Quddus Gangohi:
“Muhammad [peace be on him] of Arabia ascended the highest Heaven and returned. I swear by God, if I had reached that point, I would never have returned.”
Through this extract, Iqbal has explained the difference between the prophetic and the mystic types of consciousness. For a prophet, sharing his spiritual experience with the Ummah is more important than sheer advancement of his own being. That is why the Prophet [peace be on him] returns back even after reaching the zenith, so that he may transfer the knowledge of his experience to the mankind.[The Reconstruction of Religious Thought in Islam, Lecture V: The Spirit of Muslim Culture ]
-Development of the personality of his reader is, in fact, the basic purpose of Iqbal’s thought and poetry. He, therefore, criticises the Greek philosophy. He narrates the idea of movement and for the very same purpose prefers prophethood. In this connection, he presents his concept of ‘selfhood’ (khudi).
By declaring the scientific method as a legacy and an asset of the Muslims, Iqbal has altogether changed the very basis of all advancements of modern science. The technology given by the modern science has not proved totally beneficial for the development and strengthening of human character and personality. The human personalities and societies are bitterly suffering despite all the scientific advancement. The world has become a global village, yet the distances between human beings have widened. In Iqbal’s own words, the modern world has become an angel of death which has put the human soul in the clutches of financial worry. The weightless man is drifting with the flood of the society. His selfhood (khudi) has been crushed by the modern industrial society. According to Iqbal, the remedy to this situation lies in the escape of man from the mechanical influences of the economic activity. He should not let himself driven by the societal priorities. Iqbal, therefore, invites the man to return to his own being which is like a flower, no matter its petals have been blown away. The man has lost himself along with his wealth of wisdom. However, if he discovers his real being, he can create new lands.
-“In order to get rid of the mechanical influences and cruelties of the modern era, the man needs to produce noble human values and qualities.”
Indicating the same requirement, Iqbal had said:“So long as this so-called democracy, this accursed nationalism and this degraded imperialism are not shattered…. So long as men do not demonstrate by their actions that they believe that the whole world is the family of God, so long as distinctions of race, colour and geographical nationalities are not wiped out completely, they will never be able to lead a happy and contented life and the beautiful ideals of liberty, equality and fraternity will never materialise.
-In Iqbal’s opinion, humanity needs a democracy which is based on spirituality. And the spiritual democracy is the ultimate aim of Islam.
-In this way Iqbal, as a balanced thinker, considers Islam as a moderate religion since its beginning. In this context, he is an important voice from the South Asia, who rightly set the trend to consider religious discourse as an attitude which is creative and dynamic and explores the possibilities of human beings. He is of opinion that by reconstructing the social life in the light of ultimate principles one can appreciate his standing and meet the challenges of the ever-changing life.
The idealism of Europe never became a living factor in her life, and the result is a perverted ego seeking itself through mutually intolerant democracies whose sole function is to exploit the poor in the interest of the rich. Believe me, Europe today is the greatest hindrance in the way of man’s ethical advancement.
The Muslim, on the other hand, is in possession of these ultimate ideas of the basis of a revelation, which, speaking from the inmost depths of life, internalizes its own apparent externality. With him the spiritual basis of life is a matter of conviction for which even the least enlightened man among us can easily lay down his life;
-and in view of the basic idea of Islam that there can be no further revelation binding on man, we ought to be spiritually one of the most emancipated peoples on earth. Early Muslims emerging out of the spiritual slavery of pre-Islamic Asia were not in a position to realize the true significance of this basic idea. Let the Muslim of today appreciate his position, reconstruct his social life in the light of ultimate principles, and evolve, out of the hitherto partially revealed purpose of Islam, that spiritual democracy which is the ultimate aim of Islam. (The Reconstruction of Religious Thought in Islam, Lecture VI:The Principle of Movement in Islam, p. 180)
Iqbal’s ‘Statement on Islam and Nationalism in Reply to a Statement of Maulana Husain Ahmad’:
‘The history of man is an infinite process of mutual conflicts, sanguine battles and civil wars. In these circumstances can we have among mankind a constitution, the social life of which is based upon peace and security? The Qur’an’s answer is: Yes, provided man takes for his ideal the propagation of the Unity of God in the thoughts and actions of mankind. The search for such an ideal and its maintenance is no miracle of political manoeuvring:
it is a peculiar greatness of the Holy Prophet [peace be on him] that the self-invented distinctions and superiority complexes of the nations of the world are destroyed and there comes into being a community which can be styled Ummat-am Muslimat-allaka[a community submissive to Thee, Qurʼan 2:128]
++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
that the ‘truth’ has already been revelead- as per quranic ‘ayat’
الیوم اکملت لکم دینکم و اتممت علیکم نعمتی’ و رضیت لکماالاسلام دینا
و جاء الحق و زھق الباطل انالباطل کان زھوقا
Assalam o alikum Sir Allan Mashallah im very happy to hear your bayan on how you became Muslim and you saw Prophet Muhammad S.A.W in your dream sir please kindly share the Durood you recited as i also want to see our Prophet it will be sadqa jariah please sir a humble request ? ?? Jazak Allah Khair
Wa alaikum assalaam. It was Durood Ibrahimi and it is good to repeat it, but it does not mean you will see the Holy Prophet (saw) by reciting it. That is up to him (saw)
Aslam o Alikum
I am Aleena from Lahore Pakitsan.
Dear Sir Allan, I follow you and Mam Kalili Fatima on facebook. I am seeker , seeking answers and spirituality most likely seeking Allah and the love of the prophet and the love of the creation. I am just mere nobody who always has most questions.
By watching the videos it opened up my heart my mind i got to see something which i never had before and when I start connecting things it does make sense.
I won’t be taking much of your time. Just I want to say thank you for all the efforts you are doing and thank you Mam Kalili Fatima. May Allah bless you with every goodness and give health and protect you and your blessed family from all kinds of Evil. Ameen
Also, I have a humble request though, would you kindly ask mam Kalili Fatima if she may accept me as one of her disciple. Whatever she decides I humble accept.
For us the message is clear Be kind, be loving, be caring, be humble.
Kind Regards
Wa alaikum assalaam. Thank you for your message and prayers. I have asked Ma’am Ka’lili if she may accept you as her disciple and she replies that you may contact her by her Facebook page by Private Message. She will not be able to respond soon as she cannot get on her Messenger now since she doesn’t have her computer (and password) with her now, but she will respond to your message when she can. (If she does not respond after a week or two you may come on my live chats on YouTube and ask again there.)
Allah hafiz,
Allan Keislar
Asslam u Alikum sir i have heard you talk realy inspiring,and you are among the chosen one who have the honor to see the last prophet ,peace be upon him.sir my request iam sure it all your love who made you so closer to ,Aqa of this world and world here after, sir if you kindly pray for me and my family ,and it will be honour for me if kindly share the name of the sufi who made your journey closer to your destination,may ALLAH keep you happy healthy and wealthy,ameen,looking forward for your reply sir
Wa alaikum assalaam. I am praying for you and your family. I am sorry I do not remember the name of that Sufi.
sir plz pray for me my name is Asfandiyar khan.plz pray that i see my prophet .plz you give me wazifa that you recited .jazakallah.
Are any of our prophets being send on any other planet gor guidance
Yes, definitely. As far as I know all planets receive guidance, and likely many of them from their own prophets.
Assalamu Alaikum dear Allan,
I wanted to tell you some of the dreams I had a few months back. They felt like they were almost real and pertaining to our times. I got up from these dreams scared and crying except for the last one:
Dream #1. I was on a farm. My husband and 2 sons were plowing a part of the earth with hoes and my friend and I were sitting on chairs playing with our babies. The place was very peaceful and felt safe. However, there was this sense of sadness and happiness about my friend. She was happy because she had her son and sad because of something else I couldn’t figure out why. Then I realized that her husband wasn’t in the dream or at the farm and that’s when I woke up scared and sweating. I was worried about her husband. A few months later I found out he got the vaccine. A few months more, I found out he was having heart pains after getting the first vaccine and still ended up getting the second one.
Dream #2. My husband and I came to the city on a wagon to get some supplies and all we saw was devastation. Some homes were destroyed and I saw small children crying in front of their homes. They had become orphans. I don’t know if it was the vaccines that had killed off their families or something else. My heart felt so sad seeing all these children but I told my husband there was no way we could take care of all these children so we should leave. Then I heard or felt a spiritual message probably from an angel telling me, “Don’t worry. Take the children. Allah SWT will provide for them.” So, I told my husband that we should take all the little orphaned children with us and raise them. So we did. We took children who were alone on the streets and checked if there were any children left alone in their homes. In my dream the children would help us on the farm and would grow up to be good kids.
Dream #3. I had a dream where my siblings were also living on a farm and my brother and his family came at the very end because they had escaped the devastation. He never had believed it would happen so he never left until he saw what was happening. However, he was crying profusely. I believe he was crying over his older daughter. I don’t know if she was injured or had passed. In reality, my brothers daughter was a heart patient. In my dream it was said to him, “We told you not to take it.” A few months later my brother-in-law told me that my brother took the vaccine and also got his daughter vaccinated as well. I told my brother-in-law that I already knew because it was in my dream.
Dream #4. I was in my home when some people came to our home and took me. At first, I thought these were bad people but it turned out that they were actually good and they wanted my help to bring down the evil ones. They told me that I had to fly a plane. I told them that I don’t know how to fly a plane. They said that I didn’t need to know how to fly a plane as these did not require any learning and we’re controlled by the mind. I feel like they were extraterrestrial flying machines. They were like gliders but were equipped with weapons. I agreed to work with them and I along with others who were chosen accomplished eliminating some of these evil people. We were winning the battle over the evil forces.When my mission was complete, I and the others who were all women, had arrived to see people cheering for us outside a building that we were coming out of because we had just defeated some of the evil forces. I saw my husband and my 2 sons waiting for me outside but I was worried because I didn’t know where my daughter and other son were. In reality, I have a 7 month old daughter (unplanned and surprise baby) after 8 years from my last child but I don’t have another son….yet. Then I felt like I received a spiritual message that told me not to worry because they were on a spiritual mission.
Asalm o alikum Sir,
Please pray for me. I want to achieve high in my education and my career and the most importantly want to live life as God and Prophet S.A.W told us.
Please please pray.
JazakalAllah
Thank you!
Wa alaikum assalaam. I will pray for you that Allah Pak will give you the increasing desire to live life and He as the Holy Prophet (saw) told us.
Salam dear Professor Ali ,please tell me what drood you recited
Wa alaikum assalaam,Aoun Rsa. The prayer was Durood Sharif-i-Ibrahimi. Please see the “Frequesntly Asked Questions” on this website and read the answer to Question C6:
A: The Darood Sharif-i-Ibrahimi, which is recited in namaz, was given to Allan in Rawalpindi by a Sufi teacher, Sajjad-ul-Haq Qureshi, who blessed Allan that, by reciting it repeatedly, he would meet the Holy Prophet Muhammad. (Note: Kindly be aware that when Sajjad-ul-Haq Qureshi Sahib gave Allan the blessing that by reciting this Darood Pak he would meet the Holy Prophet, he also specifically told Allan that he was giving this blessing to him only, not to anyone else, and that he was not giving Allan the power to pass this blessing on to others.)
Aslam o Alecum,
Dear Allan Sir,
I am one of your followers and want to see you in person it will be a great pleasure and honor for me. It will be appreciated if you please spare some of your time as per your convenience.
Thanks n kind regards
Wa alaikum assalaam, Muhammad Attique Sahib. If you can come to Esparto, California you may meet me here. Also, please join my daily zikr for the protection of Pakistan at 9 pm Pakistan time on Skype at “Allan Keislar Zikr Group”. To join this zikr, please click on this link:
https://join.skype.com/j2G2kTJ840uv
(Please download Skype and then give your Skype ID when it is requested).
Or, you may come on my Facebook live chats every Saturday at 7:30 pm Pakistan time (www.facebook.com/allan.keislar), or the daily zikr at 9 pm (this is the same event as the zikr on Skype). I also have a YouTube live chat every Saturday right after the Facebook live chat (www.youtube.com/c/AllanKeislarReal).
Assalamu alaikum..
I hope you are doing well.I have seen your love in your vedios for Pakistan .I have read so many things about the bright future of Pakistan .so many peoples predict how Pakistan is the choosen land by our prophet Muhammad Peace be upon him .and how Pakistan will play a major role for the raise of Islam (khilafat)..but I am feeling hopeless when I see the the structure and cruppt people especially in govt bodies .we have been waited from 75 years but possible it seems nothing positive movement towards our destination.i want to ask you when will it going to happen .I know you can’t define exact time frame. But you may tell us about the probability.
And at the end I request you please for me .I am 20 years old and great love and attention for my religion and for country.May Allah give me a chance to serve my country with the pure heart.Inshallah I am going to attempt CSS exam to become a part of administration.Its my dream .May Allah give me Success in this path .
Wa alaikum assalaam. I am sorry I did not know the time frame probability but I think it will be in your lifetime. I am praying for you. Please come on my live Facebook Zikrs for the protection of Pakistan every morning at 7:30 Pakistan time and evening at 8:30 Pakistan time at http://www.facebook.com/Allan.keislar. We also read from the Holy Quran and have a discussion at about 8:50 p.m.
jazakallah.May Allah have mercy on you.
Asslamo alikum.
Sir I hope you will be fine and healthy.I am a student please pray for me .
Wa alaikum assalaam. Thank you. I am praying for you
Assalamu Alaikum Sir, first of all I appreciate your concern and love for all the people of the world, especially the people of Pakistan. Your lively discussions on various topics give us hope of light in this stressful life and I thanks Allah that there are people like you and your wife among us. Those whose thinking is higher than ordinary people and power to look at the picture from a greater angle, may Allah bless you both and raise ur ranks and please pray that Allah may give us a purposeful life too.
Wa akaikum assalaam, Shahzib Mehmood! Thank you very much for your appreciation. Please join our “Zikr for the protection of Pakistan” daily at 7:30 am and 8:30 pm Pakistan time, as well as a weekly live chat on Saturdays at 8:00 pm Pakistan time, all on my Facebook profile page, http://www.facebook.com/allan.keislar.
Allah hafiz,
Allan Keislar
Assalam Alekum. .. Bht bht Mubarak ho. Aap ko Raabul Aalameen ny RehmattulilAalameen SAW sy mulaqat ka Sharaf Ata farmaya… aap Allah Pak KY muntakhib Bandon me sy aik hen…. jinhen deen k lia khas kam krny hen…. Islam KY Qila Pakistan me aap ny apny faraiz anjaam deny hen… Allah Pak aap sy Razi hon or apni khas Rehmat sy aap ki Madad farmaen….Aameen. ….
Wa alaikum assalaam. Shukriya.
Hi Allan,
My name is Saleem Barkat Elahi. I know from childhood when you used to live in Lahore.
My father Barkat Masih used to work for your Father as a cook in the house.
Recently I came across your videos on youtube and since then I’ve been trying to find a way to contact you.
I know remember you had a brother called Douglas and 2 sisters as well.
Please get back to me.
My phone number is +92 300 350 9781 you can also email me at [email protected]
I have sent you an email.